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Our Father Who Art In Heaven

  • May. 3rd, 2006 at 8:38 PM
kitty lost

"Pater noster, qui es in caelis
Sanctificetur nomen tuum;
Adveniat regnum tuum.
Fiat voluntas tua
Sicut in caelo et in terra
Panem nostrum quotidianum da nobis hodie.
Et dimitte nobis debita nostra,
Sicut et nos dimittimus debitoribus nostris.
Et ne nos inducas in tentationem;
Sed libera nos a malo,
" Father Ian sang as he sat in his office. The King James Bible sat open in front of him, and his notes for Sunday's service were placed all over his desk. He took a sip from his silver flask. The liquor burnt his throat as it slid down and it felt good. He picked up a yellow legal sheet, with the end of his sermon scrawled on it. He took another sip and began to sing the Lord's Prayer again. He heard a crash down the hall and he jumped to his feet. He grabbed the desk for balance. It was late. He glanced at the clock on his desk. Five to twelve. He had locked up the sacuary before he had retreated to his office. He took another sip from his flask for bravery before he headed towards the noise. he looked into the House of the Lord. Candle light flicked against the walls. He moved slowly towards the church. he heard laughter inside. He peeked his head in. A woman, dressed all in black, stood at the altar. she seemed to be searching for something. a large wolf was lying across the asle. He cleared his throat. The woman turned around.

"Ah! Father Ian!" she called. she walked down the asle to him and wrapped him in a hug. He could feel evilness roll off in waves from her. He whispered a prayer. She laughed.

"Now now, Father Ian," she said, "God is ignoring this. Really, i'll get out of your way in just a second but i need one thing from you." She put her arm around his shoulder and lead up to the front of the church. He followed her up but didn't say anything. He knew that it would be best to keep quiet and to let the woman speak. As they neared the wolf, it lifted it's head and growled at the priest. the woman stepped over the animal, as if it wasn't even there.
Added on May 4, 2006
"I don't want anything really big. I just want the strongest power in the universe. Now before you get on your high horse and tell me that's God, blah blah blah. i have devised a way to gather power. i have the hunter out of the way, i have the girl but now this is where you come in," she said. Father remained silent. The woman faced the animal.

"Bade, darling, human form please," she said and the wolf transformed into a man. Father Ian swallowed. This didn't look good. He closed his eyes and began to pray. That was his only option right now. The woman laughed beside him.

"Father, i told you. God isn't paying attention to this and therefore He isn't going to hear your prayers. Somethings are meant to happen, and i know this is one of them. But don't worry, it's not like i'm going to split hell open and allow the demons to come out."

"Then what?" he growled, finally speaking, "what is it that you are after?" Bade grabbed a hold of Father Ian and slammed him against the altar.

"Well, i have been told that you tell the hunter things. you know things and see things and i can't have you going to the hunter and helping him. i really doubt that we scared him off our tracks for good. so what we need from you is to be out of the picture," She began to walk down the aisle, "I hoped you had a good life, Father." Bade transformed back into the wolf and ran to the woman's side. The couple disappeared as the church was engulfed with flames.



i want to write more.. but.. my entire right side aches.. and i can't concentrate. i'm feeling conflicted... i'm going ot dry my hair and then watch some tv.

More Added on May 4, 2006

Comments

[info]spirithound wrote:
May. 4th, 2006 03:34 am (UTC)
We don't do "service" :P
It's a Mass...silly Protestant emme *pats her on the head*
[info]spirithound wrote:
May. 4th, 2006 03:35 am (UTC)
A declaration of the existence of a prediction
hee hee....i know what she wants....
[info]i_amthe1 wrote:
May. 4th, 2006 04:07 am (UTC)
It's only mass if there is communion. Since we are knit picking (sorry...) I'm just curious to know what denomination Fr.Ian is. There was the use of Latin but also of the KJV.
[info]blackflame28 wrote:
May. 4th, 2006 12:02 pm (UTC)
*cries* you guys are MEAN!! knitpicking!! *laughs* just kidding.. okay... i don't think Father Ian can be catholic... considering my exposure of catholic "mass" is only to what happened at school.. otherwise... i just dozed off.. nothing like being excluded even though i believe like you guys! *glares* *cries* i want Jesus to love me toooooooooo!! *runs and cries in the corner*
[info]spirithound wrote:
May. 4th, 2006 05:00 pm (UTC)
awww...poor emme...Jesus loves you, you just can't eat him till you believe you're eating him (and even then there are a few more restrictions...but, one at a time) :P So, I think Father Ian is Catholic, even tho Emme's exposure to Catholicism is limited, we'll straighten her out. We know from an earlier chapter that he hears confessions, which i don't think any protestants do, and as far as i know, the KJV is permissible to use, tho granted it would be unusual for a priest to use it, especially when there are much easier/better translations. And Latin is just fun to sing.

O salutaris Hostia
Quae caeli pandis ostium.
Bella premunt hostilia;
Da robur fer auxilium.

Uni trinoque Domino
Sit sempiterna gloria:
Qui vitam sine termino,
Nobis donet in patria.
Amen

And besides, the Catholic Church has a kind of mystique about it that lends itself quite nicely to these kinds of stories....protestant churches are either happy-happy or cultish...or neutral...but not mystical *pats them all on their collective heads*
[info]i_amthe1 wrote:
May. 4th, 2006 05:17 pm (UTC)
Well a lot of my anglican friends from grade school told me that they had confession. It guess it depends on the parish.

Most churches I have been to how ever wouldn't use KJV. You'd have been interested at the lecture my parents attended in Ottawa 2 years ago.
[info]spirithound wrote:
May. 4th, 2006 05:21 pm (UTC)
D'oh! i was in Ottawa 2 years ago :P
So, confessions can be heard in the Anglican communion, it appears from google, the various Orthodox churches, and the Catholic Church. Which ones refer to their spiritual leaders as "Father"?
[info]i_amthe1 wrote:
May. 4th, 2006 05:23 pm (UTC)
Again according to my Anglican friends, they do. Or as reverand. also as an interesting fact, non-Anglicans are not allowed to sit on the throne of England to prevent "relgious heresy." The ruling English monarch is the head of the Anglican church.
[info]spirithound wrote:
May. 4th, 2006 05:27 pm (UTC)
I suppose "reverend" is the title for the females... :P
I did know that the monarch is the head of the Anglican church, but i've always wondered who would win that constitutional battle if any of them ever converted? Scenarios anyone?
[info]i_amthe1 wrote:
May. 4th, 2006 05:28 pm (UTC)
Yes. We should discuss this at a later juncture... instead of filling up the comments with out chat.
[info]blackflame28 wrote:
May. 4th, 2006 10:57 pm (UTC)
i disagree. fill up my comments. i love comments.. even thru they don't effect me in any way. fill!! fill! FILL I SAY!!

but for the record, trev, though my church (which was HIGH angelican) didn't hear confession (however, i don't remember saying anything about father ian hearing confessions.. i now riley made his presense known with "father forgive me for i have sinned".. which is a catholic saying.. anyway, i used to call my ministers at my old church "father".

to be honest.. i don't know what father ian is.. i do picture my old church in my head as i write.. and while i may be leaning more towards the catholic views, i really don't know too much about it.. besides the fact that i don't understand some of the beliefs. like the whole Jesus eat me.. but meh.. that's why i'm excluded :'( *sobs*

anyway.. to conclude- FILL!! FILL!! or i will cry :'(
[info]i_amthe1 wrote:
May. 5th, 2006 02:41 am (UTC)
Well there was the Last Supper thing. Then this was this part... John 6:52-58
52. The Jews therefore debated among themselves, saying, How can this man give us his flesh to eat? 53. Jesus therefore said to them, Verily, verily, I say to you, Unless you eat the flesh of the Son of man, and drink his blood, you have not life in you. 54. He who eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55. For my flesh is truly food, and my blood is truly drink. 56. He who eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57. As the living Father hath sent me, and I live on account of my Father; and he who eateth me, even he shall live for my sake. 58. This is the bread which hath come down from heaven; not as your fathers ate manna, and are dead; he who eateth this bread shall live for ever.
[info]spirithound wrote:
May. 5th, 2006 03:00 am (UTC)
*tags in*
60. When many of his disciples heard it, they said, "This teaching is difficult; who can accept it?" 61. But Jesus, being aware that his disciples were complaining about it, said to them, "Does this offend you?..." 66. Because of this many of his disciples turned back and no longer went about with him.

So, the point of this passage is that Jesus lost disciples because they couldn't accept the truth. Sorry about skipping 4 verses, but they're really not that important here. Jesus wasn't speaking in metaphor or parable when he said that we must eat His flesh and drink His blood. That kind of teaching would be easy. But rather, we see that the Jews around Him identified His words as a difficult teaching, and Jesus didn't correct them, showing us that they grasped the concept right away. He even lost followers over this, and He still didn't try to set them straight. Why? Because they already had it right, they just couldn't deal with it. Fast forward to the Last Supper (where Jesus said "Everybody gather on this side of the table"). This is the fulfillment of Jesus's earlier words. He said earlier 51."I am the living bread." In the Last Supper, He tells His Apostles, and by extension, us that the bread is His body, and He gives it to us to eat, instituting the sacrament of the Eucharist, one of 7 sacraments instituted by the Late Great JC designed to be outwards signs of a conferral of inward grace.
[info]blackflame28 wrote:
May. 5th, 2006 03:02 am (UTC)
please explain teh 7... i have been taught what the seven on.. but i do like biblical backing, please. which is something i wasn't taught
[info]spirithound wrote:
May. 5th, 2006 03:49 am (UTC)
Well, I have 2 preliminary things to say about that. First, upon reflection, I see that Jesus didn't necessarily institute all of the sacraments directly, for example, confirmation and holy orders appear to be first practiced in the form we know today by the Apostles, even though the Holy Spirit, who enters the recipient of the sacrament in a special way was actually passed on to the Apostles by Jesus by breathing on them. Second, it is not necessary that Jesus institute all of the sacraments directly, nor that they all have Biblical bases (even tho they do) because he instituted a living, teaching Church, with Peter as its head, with all of the infallible goodness that goes with it (and each of his 265 successors as its subsequent heads). So, on to the apologia.
Baptism: Matthew 28:19 "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit"
Eucharist: John 6:51-66, see above
Holy Orders, Confirmation, and Confession: John 20:22-23 "He breathed on them and said "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them. If you retain the sins of any, they are retained."
Holy Orders, later: Acts6:6 The Apostles lay hands on the first deacons
Acts 13:3 The Apostles lay their hands on Paul and Barnabas
Confirmation, later: Acts 8:14-17 The people of Samaria were baptized earlier, then received the Holy Spirit when the Apostles laid hands on them.
Last Rites: Mark 6:13 The apostles anointed ppl with oil, they were healed
Marriage: Matthew 19:6 God joins husband and wife together

If you want to discuss anything specific about any of these, reply, and we shall discuss.
[info]spirithound wrote:
May. 5th, 2006 03:02 am (UTC)
cool...my knowledge of other denominations grows :D
But...it's actually, "Bless me Father, for I have sinned"
[info]spirithound wrote:
May. 5th, 2006 12:52 am (UTC)
wow...that's really not what i was expecting. I thought she wanted Jesus...you know what i mean
[info]blackflame28 wrote:
May. 5th, 2006 03:51 am (UTC)
"of the infallible goodness that goes with it (and each of his 265 successors as its subsequent heads)"


this needs proof. there is no such things as an infallible human (except Jesus)... and yes, you need biblical proof!

annnnnnnnnnnnnnnnnnnnnnnnnnd...go
[info]i_amthe1 wrote:
May. 5th, 2006 03:57 am (UTC)
I beleive the infallibility refers to the desire to serve God and not an inability to make mistakes. So thus not a literal infallibility.
[info]blackflame28 wrote:
May. 5th, 2006 03:59 am (UTC)
can you explain that futher? and if that is the case how can the pope make religion views without biblical backing? (an dno i can't think of an example right now) doesn't that hint they are literally infallible?
[info]i_amthe1 wrote:
May. 5th, 2006 04:12 am (UTC)
The common misconception is that the Pope has authority to make or break rules. It's not his church to do so. He's just in place to look after the flock while "The Full Tiem Sheppard" is away (John 21:15-17).
anyway the idea was that is a pope excempt from flaws or mistake buts that a "true pope" wouldn't be found trying to corrupt "The sheep" as there have declared themselves (and I don't know if you know how a pope is named but I can explain later) to be pope and such. In fct tehre was a guy who did something like that not to long ago. I digress. Then they run off and preach heresy.
[info]spirithound wrote:
May. 5th, 2006 05:12 am (UTC)
No pope, ever, has contradicted any other pope when speaking ex cathedra, regarding faith or morals. Many have been incredibly sinful men, and so they may be considered to be corrupting the flock by teaching by example, however, Jesus said to the Jews of his day to do what the Pharisees said, not what they did.
I believe the men you are referring to are the antipopes though...i'm not sure where to go from there, except that there is a set method for electing the next pope, and anyone elected in this manner automatically receives the charism of infallibility.
Now, it is true that it is not "his church to do so", and it may sound like a technicality, but the Pope doesn't "make" rules, he teaches or clarifies them, because they are God's rules, and the pope is only telling us what he has discerned through doing his homework.
[info]spirithound wrote:
May. 5th, 2006 05:30 am (UTC)
Every Catholic doctrine can be defended Biblically. Moral issues can be a bit trickier, as i'm pretty sure St. Paul couldn't have possibly foreseen internet downloading, but the pope does indeed have the infallible authority to pronounce moral laws.
[info]spirithound wrote:
May. 5th, 2006 05:26 am (UTC)
Not true. The desire to serve God is called "Christianity". Infallibility means that the pope will never err when teaching ex cathedra (from the Latin for "from the chair" pointing to the pope's papal throne [i don't know how much of a throne it actually is] as a sign of his authority). Ex cathedra means that the pope is making a statement or teaching about faith or morals, he is teaching in his official capacity of pastor of all Christians, not merely as a theologian, or even simply as the ordinary bishop of Rome, and it must be clear that he intends for it to be absolutely binding for all time, for all people etc. Basically, if the pope is speaking ex cathedra, he'll tell you.
So, yes, most definitely, it is a literal infallibility, but its scope is quite limited, and as i recall, it has only been used 3 times, the most recent being the definition of the doctrine of the Immaculate Conception, over 100 years ago.
[info]spirithound wrote:
May. 5th, 2006 05:02 am (UTC)
Before I get into the Biblical proof, I will clarify what papal infallibility is and is not. Firstly, it does not mean that the pope is perfect. Rather reliable sources inform me that Pope JP II went to confession every day. What it does mean is that the pope, when speaking officially "ex cathedra", on issues of faith and/or morals, ie, abortion, birth control, the Resurrection, etc. the Holy Spirit will not allow him to make an error. To illustrate this point further, look at the popes throughout history. There have been some pretty crummy popes. Some even had children! But, through the charism of papal infallibility, not one of them said anything about faith or morals.
Richard quote: "Pop quiz: what is the minimum amount the pope can get right about faith or morals? Zero, cuz if he doesn't do his homework, he can't write down the right answer either."
Biblical basis: Matthew 16:18-19 "And I tell you, you are Kepha, and on this kepha I will build my church, and the gates of Hades will not prevail against it. 19. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose of earth will be loosed in heaven."
Interpretation: This is the passage where Jesus informs his Apostles that Peter will be their leader and that he will be infallible (refer to above definition, as we know that Peter did sin when he denied Jesus). So, there are a few images here, most of them quite important. The first is the name-change. Jesus renames Simon, indicating a special relationship between them, cool but not directly relating to infall...Next, the keys of something are given to someone in authority over it. Finally, "binding and loosing" is a Jewish legal term indicating the power of rule-making. Now, onto a question of precedence. Do the affairs and spiritual ruler (Peter) of earth really have authority over what rules go on in heaven, as this passage seems to indicate? No, most definitely not. To say this would be to say that Peter has authority over God Himself. Rather, this verse tells us that the rules that Peter binds and looses on earth are the rules that God Himself desires.
So how do we know that the subsequent popes also possess this charism of infallibility? Because Jesus says that the power of Hades (a nice word for death) will not prevail against the Church. The powers of hades are supernatural powers, showing us that the church has supernatural protection, which means that God will not let the church fall into error in matters of faith and morals (the only 2 things that matter). So since God's promise here is given with an open-ended time limit, we know that it will endure for all time and through all popes.
[info]spirithound wrote:
May. 6th, 2006 06:29 am (UTC)
Let us now explore some of the ramifications of having a leader who is infallible on matters of faith and morals.
First and foremost, we get to have Sacred Scriptures. That's right, my plucky, Protestant pal, first came the Church, then Scripture. Since the pope and the college of bishops (when speaking together, as at an Ecumenical Council) are each infallible (the first council, Council of Jerusalem, Acts 15), we know which books are inspired, and therefore are to be included in the canon. Don't have an infallible leader? You've got nothing to go on except the Council of Jamnia, a Jewish council that rejected the entire New Testament.
Second, we get Sacred Tradition (that's radition with a capital T). Sacred Tradition is composed of various beliefs that while they are supported by Scripture, it may not be obvious to the cursory reader, ie, purgatory, the Immaculate Conception, the Assumption.
Thirdly, but certainly not lastly (although it is the last i will treat here, as it is getting late), we know what Absolute Truth is. The Catholic Church is the only church that has never changed a doctrinal or moral teaching. We have nigh on 2000 years of theology, philosophy, morality, and doctrine that not once has contradicted itself. If you're feeling rather intrepid, and you think you've found something contradictory, ask yourself which one was written by a pope?
PS. You may consider this a challenge.
[info]spirithound wrote:
May. 7th, 2006 03:42 am (UTC)
So, I've been hearing the objection to the idea of papal infallibility that "the pope's just a man." Indeed he is just a man. But so was King Solomon. So was David. So was P/Saul. So is Father Fernando Suarez. So is that girl from Lifeteen...well, she's just a girl. So are all the Catholic priests of the world (men, that is). So is Joseph Ratzinger. But God works with His fallen children (for that is what we are, fallen children of God). God does not call the qualified; He qualifies the called. God gives us all different gifts, and some of us are especially blessed with special gifts. Citing the above litany of "just men," God gave Solomon the gift of wisdom and divine inspiration. To David, the gift of composing inspired music and lyrics. To St. Paul, conversion, inspiration, eloquence, and a few miracles to boot. To Fr. Fernando, the gift of healing. To that girl from Lifeteen, the gift of tongues. To all the priests of the world, the gift of forgiving sins in persona Christi, and the gift of transubstantiation, among other gifts. To Joseph Ratzinger, God just so happened to see fit to bless him with the gift of papal infallibility. So yes, the popes are just men, but by the grace of God, they have a supernatural charism.
[info]spirithound wrote:
May. 8th, 2006 04:53 am (UTC)
I have recently been informed that the Catholic Church does not use the "full" Lord's Prayer at Mass because we do not say "For the kingdom, the power, and the glory are yours, now and forever." This is news to me, and so, I shall list it as ramification #4 of the existence of an infallible pope. This doxology (as it's called) of the Lord's Prayer does not appear in Sacred Scripture. The Gospels of Matthew and Luke record Jesus giving his Apostles this prayer, and neither of those accounts contains this doxology. Where then, do we get it? We get it from the Didache, a document from the first century of apparently indeterminate authorship (tho i shall research this more). It is not an inspired book, but it was written by Catholics, describing Catholic ritual and such at that early date. So how did an uninspired doxology get so ingrained into the Lord's Prayer that even a Protestant gets all defensive if it's even alleged to be missing? That's right, the theme of the day, papal infallibility. How else does a phrase from what essentially amounts to an instruction booklet get into Church-wide usage? Remember, people of that day couldn't read, and certainly nobody would have read to them from the Didache (don't forget, it's not Scripture). So, if one bishop had started that practice early on, it would have taken a papal decree to make it official Church practice.
Oh, and just so you know, the doxology in the Didache is not in the context of the Lord's Prayer.
[info]spirithound wrote:
May. 11th, 2006 02:40 am (UTC)
Ramification #5. Saints. By definition, a Saint is anyone who has entered the Kingdom of Heaven. What most Catholics mean when they say Saint however, is someone that we KNOW to be a Saint. In 1 Corintians 4:16 and 1Cor11:1, St. Paul tells us to imitate him. This indicates that there are holy people who would be good examples for us to follow (please note, this does not take away from the most awesome example that Jesus set for us). So, we want to make sure that the people whose examples we are following are actually going to lead us to Christ, and since it would be really quite difficult for us to comb the earth for our own people to imitate and to know definitely that they are worthy of being imitated, the Church does that for us, ie, the pope does his homework (which constists of a file on the person's life and 2 miracles accredited to them after their death), and then he declares that that person is definitely in heaven, and is thus worthy of imitation.
I should point out that St. Paul is able to tell us to imitate him not through papal infallibility, but through the inspiration that God gave him to write the second letter to Timothy.
[info]spirithound wrote:
May. 15th, 2006 01:11 am (UTC)
One incidental benefit to having saints is that our churches have cooler names. ;P
[info]glitteringlynx wrote:
Jun. 7th, 2006 10:46 pm (UTC)
Only b/c ones like St. Brigid (pronounced the same as "bride" by the way) were formerly deities of other belief systems. :P
[info]spirithound wrote:
Jun. 8th, 2006 05:29 am (UTC)
Nope, St. Brigid of Ireland was a real person, born 451 or 452, died 1 February, 525. Her name was indeed pronounced "Bride", as evidenced by all the places named in her honour...Kilbride, Brideswell, Tubberbride, Templebride, and so on and so forth. She also founded the convent/monastery at Kildare, in the county of the same name.
We can be assured of her actual existence, because we have first-class artifacts of her, ie. parts of her BODY, which, owing to the scholarship and tracking abilities of the ancient and modern Church, we can be quite sure that it really is her. Also, she was a friend of St. Patrick, as shown in the "Book of Armagh", whose authenticity is according to the Catholic Encyclopedia, beyond question.
For more info, or what i just said in longer format, please see http://www.newadvent.org/cathen/02784b.htm
[info]glitteringlynx wrote:
Jun. 8th, 2006 12:27 pm (UTC)
Of course she was a real person. ALL of the gods and goddesses in the Celtic pantheon were real people at one point in time. As with all mythology, their stories became embellished over time, and eventually were seen as Gods and Goddesses. The point of those deities was how they typified human nature, being great examples for all others in the culture. Everyone can relate to their stories, learn from them, and look up to them. A great modern example of this would be the number of people you find who have Muhammad as part of their name. :)

And much like we find today, chances are there were many people named for her as well. The fact remains that the name was originally Gaelic and stemming from a person from the Celtic belief system. :) It didn't originate in Catholicism.
[info]spirithound wrote:
Jun. 8th, 2006 03:48 pm (UTC)
St. Brigid founded a MONASTERY. The monastery dates back to her lifetime. The most ancient biography we have of her is by St. Broccan Cloen. He wrote:

Ni bu Sanct Brigid suanach
Ni bu huarach im sheire Dé,
Sech ni chiuir ni cossens
Ind nóeb dibad bethath che.

(Saint Brigid was not given to sleep,
Nor was she intermittent about God's love;
Not merely that she did not buy, she did not seek for
The wealth of this world below, the holy one.)

You will note from the site i cited above, that her life is not embellished, she is not supposedly the worker of miracles, all she was was an Irish nun, who founded a convent/monastery, and is now recognized to be in heaven, not as a deity, but as a mere heavenly citizen.

She was Catholic.
[info]glitteringlynx wrote:
Jun. 8th, 2006 10:32 pm (UTC)
The Brigid of which you speak may have been Catholic. The one of which *I* speak would predate her by at least 2000-4000 years. :P I am talking of the Brigid from the old Celtic belief system, not the newer Catholic belief system.

http://www.pantheon.org/articles/b/brigid.html
[info]spirithound wrote:
Jun. 9th, 2006 02:21 am (UTC)
So, the Brigid of whom I speak, who actually was Catholic, is based on the Brigid of whom you speak, who predates my Brigid by 2-4000 years?
[info]spirithound wrote:
May. 24th, 2006 04:55 am (UTC)
I would like specifically to confirm my "question of precedence" above. I was just reading on www.catholic.com , and it turns out the original Greek passage contained the future perfect periphrastic tense, a very rare tense in Greek. It means that the passage is more correctly translated as "whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven." So, this is talking about a completed action in heaven that is mirrored by an action on earth in the present or future.
[info]glitteringlynx wrote:
Jun. 8th, 2006 10:34 pm (UTC)
Again, this was a common belief in the older Earth-based religions as well, modernly quipped as "as above, so below."
[info]spirithound wrote:
Jun. 13th, 2006 02:22 am (UTC)
In what context was this used? Who could use it?
[info]spirithound wrote:
May. 5th, 2006 05:37 am (UTC)
Ok, so i was reading over my posts...i think i just did 4 in rapid succession (this will be #5), and i think i might have contradicted myself regarding the scope of papal infallibility, specifically regarding my claim that an "ex cathedra" teaching has only been made 3 times, which contradicts my claim that the pope has the authority to make moral pronouncements. The contradiction is not in the letter of what i wrote, but in the spirit of it, as it seems to me that abortion and contraception have been infallibly outlawed, but those would not fit into my claim that there have only been 3 ex cathedras.
I shall investigate this. My apologies for any inconvenience.
[info]spirithound wrote:
Jun. 13th, 2006 02:21 am (UTC)
Well, it turns out that abortion and contraceptives have not been *infallibly* outlawed, in denouncing them, Pope JP II basically used the sternest language he could muster up, just short of making it infallible. If you want to know more, either reply here, or read Humanae Vitaem (I think that's what it was...spelling, or one or both words may be off...)